The Sundering
In the name of God, Most Gracious, Most Merciful.[84:1]
When the sky is rent asunder,
[84:2]
And hearkens to (the Command of) its Lord, and it must needs (do so);-
[84:3]
And when the earth is flattened out,
[84:4]
And casts forth what is within it and becomes (clean) empty,
[84:5]
And hearkens to (the Command of) its Lord,- and it must needs (do so);-
(then will come Home the full reality).
[84:6]
O thou man! Verily thou art ever toiling on towards thy Lord- painfully
toiling,- but thou shalt meet Him.
[84:7]
Then he who is given his Record in his right hand,
[84:8]
Soon will his account be taken by an easy reckoning,
[84:9]
And he will turn to his people, rejoicing!
[84:10]
But he who is given his Record behind his back,-
[84:11]
Soon will he cry for perdition,
[84:12]
And he will enter a Blazing Fire.
[84:13]
Truly, did he go about among his people, rejoicing!
[84:14]
Truly, did he think that he would not have to return (to Us)!
[84:15]
Nay, nay! for his Lord was (ever) watchful of him!
[84:16]
So I do call to witness the ruddy glow of Sunset;
[84:17]
The Night and its Homing;
[84:18]
And the Moon in her fullness:
[84:19]
Ye shall surely travel from stage to stage.
[84:20]
What then is the matter with them, that they believe not?-
[84:21]
And when the Qur’an is read to them, they fall not prostrate,
[84:22]
But on the contrary the Unbelievers reject (it).
[84:23]
But God has full knowledge of what they secrete (in their breasts)
[84:24]
So announce to them a Penalty Grievous,
[84:25]
Except to those who believe and work righteous deeds: For them is a
Reward that will never fail.
* v.1 : The passing away of this world of sense to make way for a new World of Reality is here indicated by two Facts, which are themselves signs for a complete revolution in our whole knowledge and experience. At the beginning of S. lxxxii. and S. lxxxi, other Signs were used, to lead up to the arguments there advanced. Here the two Signs are: (1) the Sky being rent asunder and giving up its smets, and (2) the Earth being flattened out from the globe it is, and giving up its secrets. See the following notes.
* v.2 : We may think that the heavens we see above us-high and sacred, seemingly vast and limitless, eternal and timeless-are not created matter. But they are. And they remain just so long as Allah wills it so, and not a moment longer. As soon as His Command issues for their dissolution, they will obey and vanish, and all their mystery will be emptied out. And it must necessarily be so; their very nature as created beings requires that they must hearken to the voice of their Creator, even to the extent of their own extinction.
* v.3 : The Earth is a globe, enclosing within it many secrets and mysteries-gold and diamonds in its mines, heat and magnetic forces in its entrails, and the bodies of countless generations of men buried within its soil. At its dissolution all these contents will be disgorged: it will lose its shape as a globe, and cease to exist.
* v.5 :See n. 6032. We think the earth so solid and real. AH our perishable things dissolve into the earth. But the earth itself will dissolve into a truer Reality.
* The substantive clause, to follow the two conditional clauses preceding, may be filled up from the suggestion contained in lxxxii. 5.
* v.6 : This life is ever full of toil and misery, if looked at as empty of the Eternal Hope which Revelation gives us. Hence the literature of pessimism in poetry and philosophy which thinking minds have poured forth in all ages, when that Hope was obscured to them. "Our sweetest songs are those that tell of saddest thought." "To each his suffering ; all are men condemned alike a groan!" It is the noblest men that have to "scorn delights and live laborious days" in this life. The good suffer on account of their very goodness: the evil on account of their Evil. But the balance will be set right in the end. Those that wept shall be made to rejoice, and those that went about thoughtlessly rejoicing, shall be made to weep for their folly. They will all go to their account with Allah and meet Him before His Throne of Judgment.
* v.7 : Right Hand. Cf. xvii 71. Then will be the fortunate ones, who spent their lives in goodness and truth: for them the account will be made easy; for even after the balancing, they will receive more than their merits deserve, on account of the infinite grace, and mercy of Allah.
* v.9 : His people. should be understood in a large sense, including of course all those nearest and dearest to him.
* v.10 : In lxix. 24, the wicked are given the Record in their left hand. But their hands will not be free. Sin will tie their hands behind their back: and thus they can only receive their Records in their left hand, behind their back.
* v.11 : The wicked will cry for death and annihilation: but they will neither live nor die: xx. 74.
* v.13 : The tables arc now turned. His self-complacence and self-conceit in his lower life will now give place to weeping and gnashing of teeth! Cf. n. 6036 above.
* v.14 : Most of the Evil in this world is due to the false idea that man is irresponsible, or to a mad and thoughtless indulgence of self. Man is not irresponsible. He is responsible for every deed, word, and thought of his, to his Maker, to Whom he has to return, to give an account of himself. To remember this and act accordingly is to achieve salvation; to forget or flout that responsibility is to get into Hell.
* v.16 : The same form of adjuration as in lxix. 37. The substantive statement is in verse 19 below: ’Ye shall surely travel from stage to stage-. Nothing in this life is fixed, or will last. Three things are mentioned which on the one hand have remained from age to age for as far back as the memory of man can go, and yet each of them is but a short phase, gone as it were in the twinkling of an eye. See the following notes. So our life here is but a fleeting show. Its completion is to be looked for elsewhere.
* (1) The sun seems such a great reality that people worshipped him as a divinity. The beautiful glow it leaves when it sets is but momentary: it changes every moment and vanishes with the twilight.
* v.17 : (2) The Night is a phenomenon you see during almost half every twenty-four hours in ordinary latitudes. At nightfall, all the wandering flocks and herds come home. The men scattered abroad for their livehood return home to rest and sleep. The Night collects them in their homes, and yet this phase of Homing lasts but a little while. Presently all is silent and still. So will it be with our souls when this life is ended with our death. We shall be collected in a newer and larger Homing.
* v.18 : (3) The astronomical Full Moon does not last a moment. The moment the moon is full, she begins to decline, and the moment she is in her "inter-lunar swoon", she begins her career anew as a growing New Moon. So is man’s life here below. It is not fixed or permanent, either in its physical phases, or even more strikingly, in its finer phases, intellectual, emotional, or spiritual.
* v.19 : Man travels and ascends stage by stage. In lxvii. 3 the same word in the form tibaqan was used of the heavens, as if they were in layers one above another. Man’s spiritual life may similarly be compared to an ascent from one heaven to another.
* v.20 : Considering man’s high destiny, and the fact that this life is but a stage or a sojourn for him, it might be expected that he would cagerly embrace every opportunity of welcoming Allah’s Revelation and ascending by Faith to heights of spiritual wisdom. There is something wrong with his will if he does not do so. Notice the transition from the second person in verse 19, where there is a direct appeal to Allah’s votaries, to the third person in verses 20-21, where men who are rebels against Allah’s Kingdom are spoken of as if they were aliens.
* v.21 : Prostrate. out of respect and humble gratitude to Allah.
* v.25 : Cf. xli. 8.